Devprayag Confluence of Alaknanda and Bhagirathi Rivers

There are places in this world that exist purely on maps, and then there are places that exist in the soul of a civilisation. Devprayag belongs firmly to the second category. Tucked into a narrow gorge in the Garhwal Himalayas of Uttarakhand, this small hillside town holds one of the most consequential geographic events in Indian civilisation: the point where two rivers, the Alaknanda and the Bhagirathi, stop being two rivers and become one — the Ganga.

For a country where a single river carries the weight of religion, culture, agriculture, and identity for hundreds of millions of people, the birthplace of that river is no small matter. Every drop of water that later flows past Haridwar, Kanpur, Varanasi, Patna, and finally into the Bay of Bengal at the Sunderbans, begins its identity as “Ganga” right here, at a rocky confluence beneath the town of Devprayag. Before this point, it is Bhagirathi coming down from the glaciers near Gangotri, and it is Alaknanda descending from the slopes near Badrinath. After this point, for over 2,500 kilometres, it is simply Ganga — the river that Hindus consider a goddess, a purifier, and a living ancestor.

This blog is an attempt to walk through Devprayag in full: its geography, its mythology, the science of how two rivers of different colours and origins merge without truly mixing for a distance, its temples and rituals, its place among the Panch Prayag, and practical notes for anyone who wants to visit this remarkable town for themselves. Whether you are a pilgrim planning a Char Dham yatra, a geography enthusiast curious about river systems, a photographer chasing colour contrasts in water, or simply someone who loves a good story about mountains and rivers, Devprayag has something for you.

Where Exactly Is Devprayag?

Devprayag sits at an elevation of roughly 830 meters (about 2,723 feet) above sea level, nestled in the Tehri Garhwal district of Uttarakhand. It occupies a dramatic position at the base of steep hills, where the town itself appears almost stacked vertically on the slope, houses and temples climbing up from the riverbank in tiers.

Geographically, Devprayag lies on the historic route connecting the plains of India to the high Himalayan shrines of Badrinath and Kedarnath. This is not incidental — the town has functioned for centuries as a waypoint, a spiritual checkpoint, and a resting place for pilgrims making the arduous journey deeper into the mountains. It sits roughly 70 kilometres from Rishikesh and about 170 kilometers from Dehradun, connected by the Char Dham highway (historically numbered NH-58, now integrated into NH-7). The nearest railhead is Rishikesh, and the nearest airport is Jolly Grant Airport in Dehradun.

What makes the location so visually and symbolically powerful is the way the valley is shaped. The Alaknanda arrives from the northeast, roaring down through a rocky gorge, carrying grey-white, sediment-heavy water from its glacial origins. The Bhagirathi arrives from the northwest, generally calmer and greener, having travelled a somewhat gentler path. The two valleys converge at a sharp angle directly beneath the town, and it is here, at the tip of this natural funnel, that the two currents finally touch.

Anyone standing on the suspension bridges above the confluence, or on the terraces of the temples that overlook it, can see the entire event unfold in real time: two very different bodies of water arriving from two very different mountains, meeting in a churn of colour and current, and then departing together as a single, larger river.

The Two Rivers: Understanding Their Separate Journeys

To understand why Devprayag matters, it helps to understand where each of these rivers comes from and how different their journeys are before they ever meet.

The Bhagirathi

The Bhagirathi is often considered, in a mythological and cultural sense, the “original” stream of the Ganga. It originates at Gaumukh, a glacial snout at the base of the Gangotri Glacier in the Uttarkashi district of Uttarakhand, at an elevation of roughly 3,900 meters. Gaumukh literally means “cow’s mouth,” a reference to the shape of the ice formation from which the meltwater emerges. Pilgrims often trek to Gaumukh itself as an act of devotion, treating it as the truest source point of the sacred river.

From Gaumukh, the Bhagirathi flows through Gangotri town — home to one of the most revered temples in the Char Dham circuit — and continues down through Uttarkashi, gathering strength from glacial melt and mountain streams, before eventually approaching Devprayag from the northwest. Along its route, the river’s water tends to carry a greenish-blue tint, a product of the mineral content and the way it has settled and filtered through glacial basins along its course.

The Alaknanda

The Alaknanda takes a longer and, by volume, often larger path. It is formed near Badrinath by the union of meltwater from the Satopanth and Bhagirath Kharak glaciers, close to the India-Tibet border, at an elevation of around 3,800 meters. From there, it flows past the town of Badrinath — the seat of one of Hinduism’s holiest temples — and continues downward through a series of dramatic confluences.

This is a critical detail: the Alaknanda does not travel alone. On its way to Devprayag, it merges with four other significant rivers, each confluence itself considered sacred:

• At Vishnuprayag, the Alaknanda meets the Dhauliganga.
• At Nandprayag, it meets the Nandakini.
• At Karnaprayag, it meets the Pindar.
• At Rudraprayag, it meets the Mandakini (the river associated with Kedarnath).

By the time the Alaknanda reaches Devprayag, it has already absorbed four major tributaries, making it — technically, in terms of water volume and length — the larger contributor to what becomes the Ganga. Its water typically carries a grey or muddy-white hue, heavy with glacial silt picked up over its long descent.

Two Rivers, Two Personalities

This is part of what makes Devprayag so visually arresting. You are not simply watching two identical streams merge. You are watching the meeting of two rivers with entirely different characters — one calmer and blue-green, carrying the symbolic weight of being the “original” Ganga stream; the other longer, more voluminous, and grey-white, having already absorbed four other Himalayan rivers along its route. For a brief stretch after the confluence, the two colours of water can still be seen running side by side, a visible seam in the middle of the river, before they finally blend into the singular flow that continues onward as the Ganga.

Panch Prayag: Devprayag’s Place Among the Five Sacred Confluences

Devprayag does not stand alone in this network of river meetings. It is the last and most significant of the Panch Prayag — the five sacred confluences along the Alaknanda’s course through Garhwal. In order, moving from the high mountains down toward the plains, they are:

1. Vishnuprayag — where the Dhauliganga meets the Alaknanda, near Joshimath.
2. Nandprayag — where the Nandakini joins the Alaknanda.
3. Karnaprayag — where the Pindar river joins.
4. Rudraprayag — where the Mandakini, flowing down from Kedarnath, joins the Alaknanda.
5. Devprayag — where the Alaknanda finally meets the Bhagirathi, and the combined river becomes the Ganga.

This sequence is more than a geographic curiosity. In the Char Dham Yatra tradition, pilgrims often pass through several of these confluences on their journey toward Badrinath and Kedarnath, treating each one as a place of ritual bathing and reflection. Devprayag, as the final and most complete of these five unions, carries special weight: it is the culmination of the entire Alaknanda system’s journey, and the beginning of the river that the rest of India will come to know simply as the Ganga.

The Name: What “Devprayag” Actually Means

The word Devprayag is a compound of two Sanskrit-rooted terms: Dev, meaning “god” or “divine,” and Prayag, meaning “confluence.” Put together, the name translates loosely to “the divine confluence” or “the confluence of the gods.”

According to local tradition, the name is tied specifically to a sage named Dev Sharma, said to have lived during the Satya Yuga, the first and most virtuous of the four cosmic ages in Hindu cosmology. As the story goes, Dev Sharma performed intense and prolonged worship of Lord Vishnu at this very spot on the riverbank. Pleased by the sage’s devotion, Vishnu granted him a boon: that this sacred confluence would forever bear his name. From that point onward, the site came to be known as Devprayag — the confluence sanctified by Dev Sharma’s penance and blessed by the presence of Vishnu himself.

This layering of legend onto geography is typical of how sacred sites in the Indian subcontinent are understood. It is never simply “the place where two rivers meet.” It is a place made sacred by an act of devotion, sanctified by divine sanction, and carried forward through oral tradition and pilgrimage across thousands of years.

The Mythology of the Ganga’s Descent

To fully appreciate why Devprayag matters so much, you need the larger story — the descent of the Ganga itself, one of the most beloved narratives in Hindu mythology.

The legend begins with King Sagara, a powerful ruler of ancient Ayodhya, whose 60,000 sons were reduced to ashes by the curse of the sage Kapila after they wrongly accused him of stealing a sacrificial horse. Their souls, the story goes, could not find liberation (moksha) unless the waters of the celestial Ganga — a river that existed only in the heavens — were brought down to earth to purify their remains.

Generations later, a descendant of Sagara named Bhagirath took up this task. He performed extraordinarily severe penance — traditionally described as lasting a thousand years — to persuade the gods to release the Ganga from the heavens down to earth. His devotion succeeded, but a new problem emerged: the sheer force of the Ganga’s descent threatened to shatter the earth itself. The river was simply too powerful, too immense, to fall from the heavens directly onto the ground without causing catastrophic destruction.

To solve this, Bhagirath turned to Lord Shiva, asking him to break the river’s fall. Shiva agreed, and as the Ganga descended, he caught her in his matted locks (jata), allowing her immense force to be tamed and dissipated among the strands of his hair before being gently released onto the Himalayan slopes. This is why Shiva is so often depicted with the Ganga flowing from his hair — it is a visual shorthand for this entire myth of restraint, compassion, and the taming of a cosmic force.

From this Shiva-tamed release point, the river began its earthly journey down through the Himalayas, eventually being guided by Bhagirath himself across the land, where — in some versions of the story — it eventually split into multiple channels and tributaries. It is because of Bhagirath’s role in bringing the river down that one of its principal headwaters carries his name: the Bhagirathi.

Devprayag holds a special place in this mythology because it is considered, symbolically, the point where the river’s dual nature — its glacial, mountain origin as Bhagirathi and its longer, tributary-fed identity as Alaknanda — is finally resolved into the single, unified Ganga that the rest of civilisation would come to know, worship, and depend upon.

The Legend of the Two Rivers’ “Ego”

A charming secondary legend attached to Devprayag concerns a kind of divine dispute between the two rivers themselves. As the story is told locally, there arose a disagreement — sometimes framed almost playfully as an “ego clash” — between the Alaknanda and the Bhagirathi as to which river truly deserved to be called the Ganga, given that the Alaknanda is technically longer and carries a greater volume of water by the time it reaches Devprayag, while the Bhagirathi is regarded as the “original” or “source” stream because of its association with Bhagirath’s penance and its origin near Gangotri.

To resolve the dispute, Lord Vishnu is said to have intervened, declaring that up until Devprayag, the two rivers would remain distinct — each honoured as its own goddess, with the Bhagirathi retaining ritual primacy as the sanctified source, and the Alaknanda contributing its greater physical volume. But beyond Devprayag, the two would lose their separate identities entirely and flow onward together, forever, as a single Ganga.

There is also a gentler piece of Garhwali folk tradition that frames the relationship between the two rivers in familial terms: the Bhagirathi is affectionately referred to as the “mother-in-law” of the Alaknanda — a folksy, human way of expressing the reverence and hierarchy between the two streams, and a reminder of how deeply river worship is woven into everyday cultural language in the region, not just formal religious texts.

Brahma Shila and the Physical Confluence

At the heart of the sangam sits a large rock formation known as Brahma Shila, positioned near the point where the two rivers physically meet. According to local belief, this rock marks the exact spot where Shiva’s foot pressed down to hold and control the Ganga’s descent, taming her overwhelming force so that she could safely reach the earth without destroying it. Pilgrims often pause near this rock, treating it as a tangible anchor point for a story that otherwise exists entirely in the realm of myth and scripture.

Visually, the confluence at Devprayag is genuinely striking, even to visitors with no particular religious inclination. Because the Bhagirathi and Alaknanda carry different sediment loads and travel through different geological terrain, their waters retain visibly distinct colours for some distance after they meet — one stream a clearer blue-green, the other a heavier grey-white. Standing on one of the suspension bridges above the confluence, or looking down from the terraces near the temples, visitors can trace a nearly straight line in the water where the two currents run parallel to each other before gradually blending into a single, undivided flow. This visual phenomenon — two rivers meeting but taking time to truly mix — is one of the most photographed and remarked-upon features of Devprayag, and it lends a strange, almost tangible reality to a story that is otherwise thousands of years old and entirely oral in origin.

Raghunathji Temple and Devprayag’s Connection to the Ramayana

Beyond its role in the Ganga’s origin story, Devprayag is also deeply woven into the epic of the Ramayana. The town’s principal temple, Raghunathji Temple, is dedicated to Lord Rama, and local tradition holds that Rama and his father, King Dasharatha, performed penance at this very location.

The temple itself, built largely from grey stone in a style typical of Garhwal hill architecture, sits prominently within the town and functions as both a pilgrimage site and a community anchor. Devprayag also serves, interestingly, as the winter seat for the priests of the Badrinath Dham temple — when the high-altitude Badrinath temple closes for the winter months due to heavy snow, its rituals and priestly functions are symbolically continued in Devprayag, reinforcing the town’s status as a spiritually significant waypoint even outside the main pilgrimage season.

Nearby, a rock formation known as Dashrathshila is associated with King Dasharatha, further tying the physical landscape of Devprayag to the Ramayana narrative. For many pilgrims making their way along the Char Dham route, a stop at Devprayag is therefore not only about the river confluence itself but also about touching a landscape believed to have been walked by Rama and his father — a layering of two of Hinduism’s most important epic traditions (the Ramayana and the story of the Ganga’s descent) onto a single small mountain town.

The Hidden River: Saraswati at Devprayag

Adding yet another layer to Devprayag’s spiritual complexity is the belief in a hidden, invisible third river — the Saraswati — said to converge at this same point, though unseen by the physical eye. In Hindu tradition, the Saraswati is often described as a river that once flowed visibly in ancient times but has since vanished underground, continuing to exist in a subtle or spiritual form even where it can no longer be seen.

According to local belief tied to Devprayag, the Saraswati is thought to originate near Mana village, close to Badrinath, and to manifest invisibly at the sangam here, emerging spiritually from beneath the feet of Lord Rama at the Raghunath Temple. This belief in a hidden confluence of three rivers — two visible, one invisible — echoes similar traditions found at Prayagraj (Allahabad), where the visible Ganga and Yamuna are said to be joined by an unseen Saraswati at the Triveni Sangam. Devprayag, in this sense, participates in a broader pattern found across Indian sacred geography, where rivers are never understood purely as physical phenomena but as layered, partly visible, partly metaphysical presences.

Rituals, Pilgrimage, and Daily Life at the Sangam

For the residents of Devprayag and the pilgrims who pass through, the confluence is a living, functioning ritual space, not simply a scenic backdrop. Bathing at the Sangam is considered highly meritorious, believed to cleanse sins and bring blessings, and pilgrims frequently pause here — sometimes for a brief ritual dip, sometimes for longer periods of prayer and reflection — before continuing their journey further into the mountains toward Kedarnath or Badrinath, or before descending back toward Rishikesh and Haridwar.

Priests at the ghats assist visitors with rituals, offerings, and prayers, and it is common to see small groups performing rites for deceased relatives, since immersion of ashes in the Ganga — and especially at a confluence point as significant as Devprayag — is considered spiritually powerful. The steps leading down to the water, the small shrines dotted along the banks, and the constant low hum of ritual chanting and temple bells give the town an atmosphere that feels suspended between the ordinary business of a small hill town and the weight of an ancient, continuously observed tradition.

Because Devprayag lies directly on the Char Dham route, its role as a pilgrimage stop is amplified during the yatra season (typically running from late April through early November, weather permitting), when thousands of devotees pass through the town on their way to and from Badrinath and Kedarnath. Even outside this peak season, a steady trickle of pilgrims, sadhus, and travellers continues to visit, making Devprayag one of the more consistently active sacred sites in the Garhwal Himalayas.

Devprayag Travel Guide: Everything You Need to Know Before You Go

This guide covers how to get there, what to see, where to stay, how much time to allocate, and practical tips for making the most of a visit.

How to Reach Devprayag

By Road: Devprayag sits on NH-7 (the old NH-58), the main highway used by Char Dham pilgrims heading toward Badrinath and Kedarnath. It is about 70 km from Rishikesh, roughly 95 km from Haridwar, and around 170 km from Dehradun. Regular state buses and shared taxis ply this route throughout the day, and private taxis can be hired from Rishikesh or Haridwar for a more flexible schedule. The drive from Rishikesh takes about 2–2.5 hours along the river, with the road hugging the Alaknanda valley for much of the way.

By Rail: There’s no railway station in Devprayag itself. The nearest railheads are Rishikesh and Haridwar, both well connected to Delhi, Dehradun, and other major cities. From either station, the onward journey to Devprayag is by road.

By Air Jolly Grant Airport in Dehradun is the nearest airport, about 90 km away, with regular domestic flights connecting to Delhi and other major hubs. From the airport, taxis and pre-arranged transfers can take you directly to Devprayag or via Rishikesh.

Getting Around Once There: Devprayag itself is compact and very walkable. Most of its temples, ghats, and viewpoints are within a short walk of the main bazaar and bus stand. For nearby attractions like Chandrabadni Temple or Teen Dhara, you’ll want a taxi or your own vehicle, as these lie several kilometres outside the town.

Best Time to Visit

Devprayag can technically be visited year-round, but conditions vary:

• March to June (spring/early summer): Pleasant weather, clear roads, and good visibility of the confluence. This is one of the most comfortable windows for travel.
• July to mid-August (monsoon): Best avoided if possible. Heavy rains increase the risk of landslides along the mountain roads, and river levels rise, which can also affect visibility and safety at the ghats.
• September to November (post-monsoon/autumn): Roads are generally clear again, skies are crisp, and this period overlaps with the peak Char Dham pilgrimage season, so expect more foot traffic and religious activity.
• December to February (winter): Cooler and quieter, with fewer crowds. Higher-altitude sites like Badrinath close for winter, but Devprayag itself, at a lower elevation, remains accessible and is when it actually takes on extra importance — this is when the Badrinath priests relocate here for the winter months.

If your goal is simply to see the confluence and visit the temples without the crowds of peak yatra season, winter and early spring are worth considering. If you want the fuller pilgrimage atmosphere, aim for the September–November window.

Beyond the Sangam: What Else to See and Do

While the confluence itself is unquestionably the centrepiece of any visit, Devprayag offers a handful of additional experiences worth building into an itinerary.

1. The Sangam (Confluence)

This is, unsurprisingly, the main event. Head down to the ghats or onto one of the suspension bridges for the best views of the Alaknanda (grey-white, glacier-fed) and Bhagirathi (clearer, blue-green) meeting and running side by side before finally blending into one flow. Early morning and late afternoon light tend to bring out the colour contrast most vividly, making these the best times for photography. If you can, try to catch the aarti (ritual lamp offering) performed at the sangam — it’s a quieter, more intimate version of the larger aartis seen at places like Haridwar, but no less atmospheric.

2. Raghunathji Temple

The town’s principal temple, dedicated to Lord Rama, and believed to mark a spot connected to Rama’s penance according to local tradition. It’s an easy walk from the main bazaar and also doubles as one of the best elevated viewpoints over the confluence below. Remember to remove your shoes before entering and dress modestly.

3. Dashrathshila

A rock formation associated with King Dasharatha, Rama’s father, tied into the same Ramayana-linked lore as the Raghunathji Temple. It’s a short, easy stop, often combined with a general walk around the older part of town.

4. The Suspension Bridges

Devprayag has a couple of pedestrian suspension bridges spanning the rivers near the confluence. Crossing on foot gives you a completely different vantage point of the sangam and is also simply a nice way to get a feel for daily life in a small Himalayan river town.

5. Danda Nagaraja Temple and Dhaneshwar Mahadev Temple

Smaller local temples worth a visit if you have extra time — Danda Nagaraja is dedicated to a serpent deity, while Dhaneshwar Mahadev is a Shiva shrine. Both are relatively low-key compared to Raghunathji Temple but offer a quieter, more local pilgrimage experience.

6. Chandrabadni Temple (day trip, ~33 km away)

One of the more rewarding half-day excursions from Devprayag. Chandrabadni is regarded as a Shaktipeeth (a site sacred to the goddess Shakti) and involves a scenic uphill walk to reach, rewarding visitors with sweeping views over the surrounding hills. It’s a good option if you want to combine your Devprayag visit with a bit of a trek and a different flavour of pilgrimage.

7. Mata Bhuvneshwari Temple (Pundal village)

Another nearby shrine worth including if you’re extending your stay by a day, located in Pundal village outside the main town.

8. Teen Dhara

A roadside spot along the Rishikesh–Devprayag route, named for three small streams flowing from nearby lakes. It’s a popular rest stop with small dhabas (roadside eateries) serving snacks and drinks — a good place to break your journey either coming from or heading back toward Rishikesh.

9. White-Water Rafting and Kayaking

Devprayag marks the starting point for one of the longer and more scenic rafting stretches on this river system, with routes running down toward Rishikesh. The rapids here range from moderate to fairly challenging, and the appeal is partly novelty: you’re rafting on a stretch of river that, just upstream, was still two separate rivers with two separate names. Several local operators and camps around the town arrange rafting trips, kayaking, and in some cases rock climbing and rappelling for those looking for a more adventure-heavy day.

10. Short Treks and Nature Walks

The hills around Devprayag offer several shorter walking trails, and the town also lies along parts of longer trekking routes, including sections used for the Brahmatal trek. If you enjoy walking, ask locally about short forest trails above the town for good views back down over the confluence.

Why Devprayag Matters Beyond Religion

It would be easy to frame Devprayag purely as a religious curiosity — a place important only to those who follow Hindu tradition. But its significance extends further than that.

Geographically, Devprayag is a genuinely rare and instructive example of how river systems form. Most people who grow up learning about “the Ganga” as a single, continuous entity rarely stop to consider that it is, in fact, the product of an enormous watershed — glaciers, tributaries, and smaller rivers all converging over hundreds of kilometres before a single name is finally applied to the combined flow. Devprayag makes this process visible and comprehensible in a way that few other places in the world do. You can stand at one spot and watch, quite literally, the moment at which “Bhagirathi” and “Alaknanda” become “Ganga.”

Culturally, Devprayag is a window into how deeply geography and mythology are intertwined in the Indian subcontinent. Nearly every major landscape feature — a rock, a bend in a river, a confluence, a mountain peak — carries a story, usually rooted in the Puranas, the Ramayana, or the Mahabharata, that explains why the place matters and how it came to be sacred. Devprayag, with its layered legends of Dev Sharma, Bhagirath, Shiva’s matted locks, Rama’s penance, and the hidden Saraswati, is a particularly rich example of this pattern — a small town where multiple independent mythological threads converge on a single physical location, much as the rivers themselves converge in the water below.

Environmentally, the Alaknanda-Bhagirathi-Ganga system is also a story of ongoing change and concern. This stretch of the Himalayas has seen significant hydropower development, changing settlement patterns, and periodic natural disasters, including landslides and flash floods, which affect both the ecology of the rivers and the communities living along them. Understanding Devprayag, then, is not only about appreciating an ancient story but also about recognising a living, changing landscape whose management and preservation matter for millions of people downstream who depend on the Ganga for water, agriculture, and cultural life.

A Note on the Ganga’s Long Journey From Here

It’s worth pausing, before closing, to trace briefly what happens after the waters leave Devprayag. From this confluence, the newly named Ganga continues its descent through the hills to Rishikesh, then to Haridwar, where it finally leaves the mountains behind and enters the vast Gangetic Plain. From there, it flows past some of India’s most historically significant cities — Kanpur, Allahabad (Prayagraj), where it meets the Yamuna at another famous sangam, and Varanasi, one of the oldest continuously inhabited cities in the world and one of Hinduism’s holiest pilgrimage sites. Eventually, the river reaches Bengal, splitting into a delta system before emptying into the Bay of Bengal.

Every one of these downstream places — every ritual bath at Varanasi’s ghats, every immersion of ashes, every agricultural field irrigated by canal systems drawing from the Ganga — is, in a very direct and literal sense, connected back to this single point in the mountains where Alaknanda and Bhagirathi first meet. Devprayag is not simply a pretty confluence in a scenic hill town; it is the headwaters, in the fullest sense, of one of the most culturally and demographically significant rivers on the planet.

Practical Tips for Visitors

A few closing practical notes for anyone planning a trip:

• Dress modestly, particularly near the temple and ghats, out of respect for local customs.
• Carry cash, as smaller shops and local vendors in the town may not accept cards.
• Combine the visit with a broader Char Dham or Rishikesh-Haridwar itinerary, since Devprayag is most efficiently visited as part of a larger route rather than as a standalone destination.
• Be mindful during monsoon months, when landslide risk on the surrounding highways increases significantly.
• Allow time to simply sit and watch the confluence. Much of the value of visiting Devprayag lies not in ticking off a sightseeing checklist but in slowing down long enough to actually watch the two rivers meet, notice the colour difference, and appreciate the scale of what is, in effect, the beginning of the Ganga.

This article is intended for informational and educational purposes. For the latest official updates and authoritative details, please refer to the official website of the Uttarakhand Tourism Website. If there are any errors in the article, if any important information has been omitted, or if you have any suggestions or additional facts related to it, please get in touch with us at humanofuttrakhand@gmail.com. Your suggestions are invaluable to us and inspire us to improve our efforts further.