Shakti Sidhpeeth Kalimath Mandir Rudraprayag: According to the mythology of Hinduism, the gods and goddesses live in the mountains. For this reason, the hill state of Uttarakhand is also called Dev Bhoomi. There are many temples here, whose mystery has not been solved to date.
One such is the Sidhpeeth Kalimath mandir in Rudraprayag. The unlimited ‘Shaktipunj’ of Mother Bhagwati is present at the height of Devbhoomi Uttarakhand. Kalimath mandir is located in the Rudraprayag districts of Uttarakhand in the Garhwal Division. About eight km from here. Kalishila is seen after a steep climb.
Sidhpeeth Kalimath mandir Rudraprayag
All sins are washed away by the sight of Maa Bhagwati, who destroys the wicked. Maa Kali punishes good people with fruits and bad people as a result. It is believed that even today, Maa Kali has her eyes set on her devotees. Although there are many temples of Maa Kali, the Shakti Sidhpeeth Kalimath Mandir in Rudraprayag district of Uttarakhand is also a temple where Maa Kali herself resides.
Also Read: Siddhpeeth Maa Surkanda Devi Temple
In the Markandeya Purana, it is said that due to the exit of Ambika from the body of Mata Parvati, she became of Krishnavarna, hence she was called Kali. The Siddha Shakti Peetha is one of the 21 Shaktipeeths of Garhwal and Kumaon in Uttarakhand as well as the Kalimath Temple.
Kalimath Temple is one of the major tourist places in Rudraprayag district and this temple is considered to be one of the major Siddha Shakti Peethas of India. The Kalimath temple is dedicated to the Hindu “Goddess Kali”. Kalimath Temple This system is very high in quality and similar to Kamakhya and Jwalamukhi from a religious and religious point of view.
Mystery of Sidhpeeth Kalimath mandir
The 62nd chapter of Kedarkhand of Skanda Purana mentions the Kalimath mandir of Maa Kali. There is a divine rock at a height of eight kilometers from this temple. This Sheela is known as Kalishila. It is believed that at this place, Goddesses troubled by Shumbha-Nishumbha and Raktabija demons had done penance to Maa Bhagwati.
Maa Bhagwati then appeared in Kalishila as a 12-year-old girl, Kalishila has 64 instruments of deities. Hearing about the terror of the Asuras, the mother’s body turned black with anger and she took a form of rage. Mother killed both the demons in the war. The mother was empowered by these 64 instruments.
According to local residents, it is also a legend that Mata Sati took a second birth as Maa Parvati in this rock. At the same time, near the Kalimath temple, the mother slaughtered “Raktabija”. His blood did not fall on the ground, so Mahakali started spreading his mouth and licking his blood. It is said that “Raktabija” is still situated on the banks of the Shila River. Mother placed her head on this rock.
Significance of Kalimath Mandir
The most interesting thing about the Kalimath Mandir is that it does not have any idols. The Kalimath temple has a kund, which is covered with silver board / Sri yantra. Devotees worship the Kunda inside the temple, it is only opened on the Ashtami during the whole year in the Shardiya Navratras. The divine goddess is taken out and worship is also done only at midnight, then only the chief priests are present.
Also Read: Shakti Peeth Maa Kamakhya Devi Temple
It is believed that when Mahakali did not calm down, Lord Shiva lay under the feet of the mother. As soon as Mahakali set foot in Shiva’s chest, she became calm and disappeared into this Kund. It is believed that Mahakali is absorbed in this pool. Shiva-Shakti is installed in Kalimath. Mahakali, Mahalakshmi, Mahasaraswati, Gauri Temple and Bhairav Temple are located here. Here the unbroken flame is constantly burning.
Kalimath mandir, one of the most powerful temples
According to belief, the Kalimath temple is one of the most powerful temples, which has the power of Shakti. It is the only place where Goddess Mata Kali is situated along with her sisters Mata Lakshmi and Mother Saraswati. Kalimath has three magnificent temples of Mahakali, Sri Mahalakshmi and Sri Mahasaraswati. Located in Rudraprayag, Uttarakhand, this Kalimath temple is dedicated to Maa Kali. It is considered to be one of the Siddha Peethas of India.
Inscriptions have been installed here on behalf of a king named Rudrashul who is written in the Brahmi script. There is a complete description of this temple in these inscriptions as well. This temple was founded by Shankaracharya. Here maa Kali killed the Raktabija demon. After this, the Mother Goddess had gone to this place. Even today, Rashtashila, Mathangshila, and Chandrashila are located here. Thousands of devotees from different parts of the country visit this temple on the auspicious occasion of Navratri.
Bali pratha in Kalimath mandir or Gabar Singh Rana
In the Sidhpeeth Kalimath temple situated on the banks of Maa Mandakini in Kedarkhand in Rudraprayag district, people used to sacrifice a large number of animals when vows were completed some time ago. Which included goat and buffalo and the blood used to mix in the nearby Mandakini river. People used to eat goat meat, but after killing buffalo meat, there was no use. For this, he first started protesting against the sacrificial practice from the Kalimath temple. During the early eighties, people strongly opposed this, seeing in the eighties, the local resident Gabbar Singh Rana was disturbed and he was the first to protest the sacrificial practice in the temple. He had to face a lot of resentment of the people for opposing Gbar Singh Rana’s sacrificial practice. Even many times people beat him and broke his mic. He also sued them. He was also sued in the High Court for many years. But he did not stop opposing Balipratha. Eighty-year-old Gabbar Singh Rana says that in the late eighties, he started protesting against the sacrificial practice from the Kalimath temple. After this, he also opposed it by going to Pauri’s Boinkhal and other temples. Once, he had put his own neck forward in protest against animal sacrifice. Angry people had placed arms on their necks. But his grace paid off and gradually the government stopped the sacrificial system from the temples. Today, the practice of sacrifice in Bankhal and Kalimath is banned.
Now he puts “Brati Baba” in front of his name. Or say Satyabruti. He is also building his ashram near Kalimath. Betula is his village two km before Kalimath. Gabar Singh Rana, who raised his voice against the sacrificial practice in Uttarakhand, is living a life of oblivion today. Gabbar Singh, who raised a voice against this social evil, has not received any respect to date, but the initiative of Gabbar Singh, who raised voice against the non-living animals in Devbhoomi, especially those who have no use after killing, is commendable. Today pure worship is done in the Kalimath temple. The faith of the people remains the same even today, but now Balipratha is completely closed in the temple. At one time many animals were sacrificed in the temple on a single day.
How to reach the ancient Sidhpeeth Kalimath Mandir?
There is an ancient temple of Maa Kali in Ukhimath, the development block of Rudraprayag district. Kalimath can be reached 22 km ahead of Guptkashi on the Rishikesh Gaurikund National Highway. To reach here, GMO, TGMO, Traffic, Garhwal Mandal Vikas Nigam buses, and private cars and taxis are also available from Rishikesh to Guptkashi. Kalimath can be reached from Guptkashi via local jeep, taxi, and bus. The time from May to October is the best time to visit Kalimath. Because at this time the Chardham yatra or Kedarnath yatra also continues. Therefore, travelers can visit Kalimath along with the Kedarnath Yatra. Maa Kali Darshan is considered auspicious during Navratri.